佛告須菩提：「諸菩薩摩訶薩應如是降伏其心！所有一切眾生之類，若卵生、若胎生、若濕生、若化生；若有色、若無色；若有想、若無想、若非有想非無想，我皆令入無餘涅槃而滅度之。如是滅度無量無數無邊眾生，實無眾生得滅度者。何以故？須菩提！若菩薩有我相、人相、眾生相、壽者相，即非菩薩。」
The Lord said: Here, Subhuti, someone who has set out in the vehicle of a Bodhisattva should produce a thought in this manner: 'As many beings as there are in the universe of beings, comprehended under the term "beings" egg-born, born from a womb, moisture-born, or miraculously born; with or without form; with perception, without perception, and with neither perception nor non-perception, as far as any conceivable form of beings is conceived: all these I must lead to Nirvana, into that Realm of Nirvana which leaves nothing behind. And yet, although innumerable beings have thus been led to Nirvana, no being at all has been led to Nirvana.' And why? If in a Bodhisattva the notion of a 'being' should take place, he could not be called a 'Bodhi-being'. 'And why? He is not to be called a Bodhi-being, in whom the notion of a self or of a being should take place, or the notion of a living soul or of a person.
佛陀告訴須菩提：
「諸位菩薩、大菩薩們，應該如此降伏自己的妄心。宇宙間所有一切眾生的類別很多，像卵生的、胎生的、濕生的、化生的；有色的、無色的；有想的、無想的，非有想、非無想，我都將他們救度到無餘涅槃的彼岸去。像這樣地去滅度無數、無量、無邊的眾生，但實際上並沒有任何眾生得到滅度。為什麼要說實無任何眾生獲得滅度呢？須菩提！如果菩薩還有『我度化眾生』的念頭，即證明他的四相未除，包括認為有自我的相狀、他人的相狀、眾生的相狀，執著於一期壽命的相狀，這四相未除，如此就不能稱為菩薩。」
「諸位菩薩、大菩薩們，應該如此降伏自己的妄心。宇宙間所有一切眾生的類別很多，像卵生的、胎生的、濕生的、化生的；有色的、無色的；有想的、無想的，非有想、非無想，我都將他們救度到無餘涅槃的彼岸去。像這樣地去滅度無數、無量、無邊的眾生，但實際上並沒有任何眾生得到滅度。為什麼要說實無任何眾生獲得滅度呢？須菩提！如果菩薩還有『我度化眾生』的念頭，即證明他的四相未除，包括認為有自我的相狀、他人的相狀、眾生的相狀，執著於一期壽命的相狀，這四相未除，如此就不能稱為菩薩。」
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